The Protestant Ascendancy
In 1800 the population of Ireland comprised:- Roman Catholic Irish (3.1 million)
- Protestant Anglo-Irish (450,000)
- Presbyterians (900,000).
The eighteenth century was the period of the Protestant Ascendancy, buttressed by harsh penal laws. The mouthpiece of the Protestant ascendancy was the Irish Parliament in Dublin.
The Parliament House, Dublin Public domain |
The British government was represented by the Lord Lieutenant. The parliament was dominated by the Anglo-Irish, an exclusive group that monopolised political power and saw themselves as both English and Irish. Deprived of a political role, with land-owning made increasingly difficult, the Catholic gentry tended to go into trade. The largest grievance of the population as a whole was the poverty of the rural labourers (except in Ulster where there was a flourishing linen industry).
The Ulster Presbyterians had fewer grievances than Catholics, but until 1780 they were excluded from corporations, and though not legally barred from Parliament, only a few members were ever elected.
In the later eighteenth century the harshness of the penal laws was toned down. Catholic chapels were built and the land tenure laws were liberalised. It was relatively easy to soften the penal laws - harder to resolve Ireland's underlying economic problems.
The Volunteer Movement
One issue that united most Irish people was a desire for greater independence from Westminster. This case was taken up in the Irish Parliament by two MPs, Henry Grattan and Henry Flood. During the American War many Ulster Presbyterians enthusiastically took up the cause of the colonists; like them, they were angered by the taxation policy of the Westminster Parliament. In 1778, with French entry into the war, the Volunteer Movement began in Ulster and spread over the whole country. It was not a militia under government control but a national volunteer army, and exclusively Protestant. In 1779 the Volunteers paraded in Dublin with a decorated brass cannon with the placard: ‘Free trade - or else’. In response the British Parliament passed acts removing the restrictions on Irish trade and allowing Presbyterians to take up local appointments. In February 1782 a convention in Dungannon, addressed by Grattan and Flood, called for independence for the Irish Parliament. A new constitution was granted by the reluctant Rockingham government, giving more rights for Catholics and greater legislative independence for the Irish Parliament.The period of ‘Grattan's Parliament’ was the greatest period of independence Ireland ever knew under British rule. It was a fitting end to the eighteenth century and coincided with an upsurge in national pride - the setting up of the Bank of Ireland, the continuing transformation of Dublin into a showcase Georgian city. But it was a very partial independence. Catholics were still not allowed to vote or to stand for Parliament and the liberalising measures only served to emphasize their disabilities.
The United Irishmen
Theobald Wolfe Tone Public domain. |
The French Revolution had a profound effect on Ireland. In the 1790s the Volunteer movement revived, but support was now concentrated among shopkeepers and skilled urban workers - exactly the same classes as the corresponding societies in England and Scotland. In 1790-1, the Catholic Committee, a movement of members of the Irish Catholic middle class, began to campaign for the abolition of the penal laws. On 18 October 1791 the Belfast Society of United Irishmen was founded. Among the founders was Theobald Wolfe Tone (1763-98), a young Protestant lawyer from Dublin. For Tone radical political reform and nationalist identity went hand in hand, with no place for sectarian divisions. The first resolutions of the United Irishmen asserted
That the weight of English influence in the Government in this country is so great, as to require a cordial union, among ALL THE PEOPLE OF IRELAND. ... No reform is practicable, efficacious, or just, which does not include Irishmen or every religious persuasion.In his posthumously published autobiography, written in 1796, Tone described his aim as
To subvert the tyranny of our execrable Government, to break the connexion with England, the never-failing source of all our political evils, and to assert the independence of my country - these were my objects. To unite the whole people of Ireland, to abolish the memory of all past dissensions and to substitute the common name of Irishmen in the place of the denominations of Protestant, Catholic and Dissenter - these were my means.
His biographer, Marianne Elliott describes this as 'the most quoted passage of Irish history'.
The United Irishmen sought to forge a new political alliance between the middle-class politically-aware Presbyterians of Belfast and Dublin and the rural Catholic majority, though these two groups - the one non-sectarian, the other devoutly religious - were largely incompatible.