Thursday, 11 October 2007

The French Revolution

Here is an excellent website packed with information about the French Revolution. Perhaps you'll feel you don't need to come to the classes (only joking!).

The Enlightenment

The beginning of the Enlightenment is difficult to determine. Scholars often talk of a pre-Enlightenment period, dating to Isaac Newton’s natural science, the social and political theories of thinkers such as Thomas Hobbes and James Harrington and the epistemological (theories of knowledge) revolutions of Blaise Pascal and René Descartes. The end is equally difficult to pinpoint. The Enlightenment and its ideals extended beyond 1800 and permeated early nineteenth-century society - as you will see when you come to look at the writings and policies of Robert Owen. This course ends in 1830 but we must not think that this means that the Enlightenment had finished by this date.

There are many debates and controversies about the Enlightenment, but the following features are generally agreed.

A common term applied to the Enlightenment is 'The Enlightenment project'. This implies that the Enlightenment
was coherent, possessing a unifying philosophy
was self-conscious, having a deliberate and proselytizing agenda
depended on the existence of a ‘public sphere’ in which ideas could be debated
Its fundamental belief was that the increase of knowledge will produce happier, more virtuous people. This meant that it opposed and savagely mocked what it saw as bigotry and obscurantism, especially as represented by the Catholic Church. The Church responded by banning the French Encyclopédie in 1759.

Famous names include
Voltaire (1694-1778)
David Hume (1711-76)
Jean-Jacques Rousseau (1712-78)

It is associated with certain characteristics:
1. Rationality, especially as represented with the empirical method associated with Isaac Newton
2. An optimistic belief in progress (though Voltaire's Candide was a critique of facile optimism)
3. Admiration for the classical world (its aesthetics and values) seen in the writings of Gibbon, Winckelmann and the neo-classical architecture of Robert Adam
4. An increasingly secular approach to morality (Hume on suicide)
5. Cosmopolitanism (though in Germany the Enlightenment became associated with German nationalism)
6. Interest in non-Europeans and non-European cultures (the fashion for things Chinese, the cult of the noble savage)
7. A belief in a common, equal humanity (though this was inconsistently expressed)
8. A doctrine of natural rights (seen in the American Declaration of Independence and the French Declaration of the Rights of Man)
9. Enlightenment rulers, most notably the cultivated despots Frederick the Great and Catherine the Great
Landmarks include

The Encyclopédie (20 volumes, 72,000 articles)
Voltaire’s Philosophical Dictionary (pocket-sized)
Scientific discovery (Priestley, Lavoisier, Davy), the foundation of the Royal Institution
Medical innovation (inoculation, later vaccination)
Educational innovation
Exploration (James Cook, Bougainville, Joseph Banks, Mungo Park).

We say Enlightenment, the Germans say Aufklärung
Although the Enlightenment is most commonly associated with Frenchmen like Voltaire and the other philosophes, and with Hume and the Scottish thinkers who followed him, the most famous description of the Enlightement came from the German philosopher, Immanuel Kant, who in 1784 wrote a celebrated essay, 'What is Enlightenment?' Here's a sample:
'Enlightenment (Aufklärung) is man's emergence from his self-imposed nonage. Nonage is the inability to use one's own understanding without another's guidance. This nonage is self-imposed if its cause lies not in lack of understanding but in indecision and lack of courage to use one's mind without another's guidance. Dare to know! ... "Have the courage to use our own understanding", is therefore the motto of the enlightenment.'
See what I mean, when I said that the Enlightenment was self-conscious?

However, though Kant told his readers to think for themselves, he wanted the Enlightenment to be under the patronage of appropriate rulers. He probably had in mind the King of Prussia, Frederick II ('the Great'). The American Thomas Jefferson used the ideals of the Enlightenment in order to attack George III, but I don't think Kant would have approved.

So -Enlightenment thinkers could be political conservatives or liberals.

Friday, 5 October 2007

Jane Johnson collection

I think I mentioned the wonderful Jane Johnson collection at the Lilly Library, Indiana. Jane was a clergyman's wife, who devised a range of wonderful teaching materials for her children. Go and have a look. You will need to follow all the links.

James Ramsay: the unknown abolitionist.

There is a good BBC article about James Ramsay here. There is another good article here.

The manor house at Teston was renamed Barham court in 1805 when the eighty year old Sir Charles Middleton became First Lord of the Admiralty and took the title of Lord Barham.

The New Oxford Dictionary of National Biography have made their essay on Evangelicals and abolition available free online.